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|Title:||Indigenous epistemologies, worldviews, and theories of power|
|Keywords:||power;Indigenous epistemology;Indigenous methodologies;theories of power;Indigenous power;Indigenous philosophy;Indigenous relations|
|Abstract:||The purpose of the study is to understand Indigenous epistemologies of power from the standpoint of Indigenous participants who are originally from or currently living in the Sudbury and Manitoulin Island areas of Ontario, Canada. Indigenous research methods are privileged throughout, and key aspects of grounded theory are woven in to add support. Comparisons between the Indigenous epistemological concept of power and the Western theories of power of mainstream academia are made, as are relevant criticisms of Western epistemology. Fifteen Indigenous participants were interviewed. The central category that arose from the data is, relationships. This central category ties the other main categories together which are: language, sacred sources of power, Indigenous women, abuse of power, and knowledge. The findings indicate that there are many forms and manifestations of power which are related to each other. The source of power is in the interrelatedness of everyone to everything else that is known and unknown. Humility, harmony and balanced relationships produce the healthiest and most magnificent manifestations of power. The paper argues that understanding more about epistemologies of power will help illuminate a pathway by which Indigenous peoples and Canadians of settler ancestry can better understand one another, creating the shift in these relationships that is required in order to gather large-scale support for reconciliation and for ethical distribution of power resources in Canada.|
|Appears in Collections:||Master's Theses|
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