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  <title>LU|ZONE|UL Collection:</title>
  <link rel="alternate" href="http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/1965" />
  <subtitle />
  <id>http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/1965</id>
  <updated>2013-06-19T16:25:39Z</updated>
  <dc:date>2013-06-19T16:25:39Z</dc:date>
  <entry>
    <title>"The learning circle as a research method:  The trickster and windigo in research"</title>
    <link rel="alternate" href="http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/461" />
    <author>
      <name>Nabigon, Herbert</name>
    </author>
    <author>
      <name>Hagey, Rebecca</name>
    </author>
    <author>
      <name>Webster, Schuyler</name>
    </author>
    <author>
      <name>MacKay, Robert</name>
    </author>
    <id>http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/461</id>
    <updated>2011-12-02T14:31:00Z</updated>
    <published>1999-04-01T00:00:00Z</published>
    <summary type="text">Title: "The learning circle as a research method:  The trickster and windigo in research"
Authors: Nabigon, Herbert; Hagey, Rebecca; Webster, Schuyler; MacKay, Robert
Abstract: This study reports on how funded research - carried out by a recognized elder in selected communities on Manitoulin Island - affects the community experiences and perceptions of the emotional issues surrounding diabetes.  In his research, this elder was able to assert and Aboriginal approach of achieving human subjects' review approval.</summary>
    <dc:date>1999-04-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>"Inclusivity and diversity at the macro level:  Aboriginal self-government"</title>
    <link rel="alternate" href="http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/417" />
    <author>
      <name>Nabigon, Herbert</name>
    </author>
    <id>http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/417</id>
    <updated>2011-12-02T14:31:18Z</updated>
    <published>2003-11-01T00:00:00Z</published>
    <summary type="text">Title: "Inclusivity and diversity at the macro level:  Aboriginal self-government"
Authors: Nabigon, Herbert
Abstract: Since time immemorial, we the  Anishnaabe (Ojibwe) people lived   exclusively   in   the   natural  &#xD;
world    and   we   governed ourselves as part of that order.   Our powers  to govern  ourselves &#xD;
are  inherent in  that  order  and  no  one  can  change  that  order unless by an act of a new &#xD;
creation.</summary>
    <dc:date>2003-11-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The Cree Medicine Wheel as an Organizing Paradigm of Theories of Human Development</title>
    <link rel="alternate" href="http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/387" />
    <author>
      <name>Wenger-Nabigon, Annie</name>
    </author>
    <id>http://zone.biblio.laurentian.ca:8080/dspace/handle/10219/387</id>
    <updated>2011-12-02T14:31:08Z</updated>
    <published>2010-11-01T00:00:00Z</published>
    <summary type="text">Title: The Cree Medicine Wheel as an Organizing Paradigm of Theories of Human Development
Authors: Wenger-Nabigon, Annie
Abstract: This paper explores the Cree Medicine Wheel as an&#xD;
organizing construct for examining some contemporary theories of&#xD;
human development. Various aspects of Medicine Wheel concepts are&#xD;
discussed along with aspects of knowledge about human development&#xD;
from the mainstream paradigm (Eurocentric) that is dominant in the&#xD;
academy. Perspectives on indigenous wisdom and ways of knowing&#xD;
are presented from an ecological position linking human development&#xD;
concerns to a wholistic view of human development through the Cree&#xD;
Medicine Wheel. The article highlights aspects of the teachings which&#xD;
deepen understandings of parallels in human development theories.&#xD;
Medicine Wheel teachings support development that maintains&#xD;
positive adaptation to a natural world, and can provide a description&#xD;
of contemporary human developmental theory from the perspective&#xD;
of traditional Aboriginal knowledge. Theories about different stages&#xD;
of human development and knowledge about assets that facilitate&#xD;
positive development at each stage are presented, illuminating current&#xD;
concerns in human development theoretical perspectives.</summary>
    <dc:date>2010-11-01T00:00:00Z</dc:date>
  </entry>
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